台灣,有沒有一段「定居者」的歷史?
白浪博物館是由定居者發起的藝術計畫,回看台灣的墾殖歷史。從清代的土牛溝到日治的隘勇線,殖民邊界隨著樟腦、茶、基礎設施與戰爭一路推進。到了當代,界線看似消失,殖民秩序卻在民主化後延續至今。
「白浪」是當代原住民族對漢人的常見稱呼,今日通常不帶批評意味;但它被認為源自台語「歹人」,仍留有族群關係的歷史痕跡。選擇以「白浪」為名,意味著從他人對我們的稱呼出發,思考自己所處的位置。我們繼承了什麼?今天享有的利益從何而來?又有哪些責任需要承擔?我們的主要工作是雙語線上的《白浪雜誌》:邀請原漢作者就藝術、文化及社會議題展開對話,藉此反思我們習以為常的視角與發言位置。我們也透過田野行走、遊戲與聚會,讓這些討論回到土地與人群之間,在熟悉的風景裡多看見另一層歷史。
作為發起這個計畫的漢人定居者,我們需要認識原住民族的歷史與當代處境,正因為我們本就身在其中,卻往往不必正視自己的存在與影響。我們希望讓白浪成為共學與對話的平台,在持續關注與參與原住民族議題的過程中,將這份認識落實於行動,讓歉意成為持續的實踐。
How might we understand Taiwan’s history through the lens of settler colonialism?
Pailang Museum is an art project initiated by two Han settlers to revisit Taiwan’s histories of settlement and dispossession. Our early work traced how the camphor and tea trades, infrastructure development and warfare drove colonial frontiers deeper into Indigenous territories—from the Qing Empire’s frontier lines to the electrified fences of Japanese rule. These boundaries may have disappeared from contemporary maps, but the settler-colonial order has persisted through Taiwan’s democratization since the 1980s.
“Pailang” is a colloquial term used by Indigenous peoples in Taiwan for their Han settler counterparts. Generally neutral in everyday use, it is often linked to the Taiwanese phrase pháinn-lâng, meaning “bad guy”, and carries traces of the history between us. We take this name as a starting point for examining our own position. What histories have made our lives possible? What privileges do we inherit? What responsibilities come with them?
Our work currently centres on Pailang Journal, a bilingual online publication bringing Indigenous and settler writers into conversation about art, culture and society. These exchanges prompt us to question perspectives we take for granted. Through field walks, board games and gatherings, we also bring people together to reconsider familiar landscapes and the histories they hold.
As Han settlers initiating this project, we take responsibility for learning about Indigenous histories, struggles and contemporary realities, and for examining our own presence and role within them—an elephant in the room too often left unaddressed. We hope to make Pailang a space for collective learning and dialogue, putting what we learn through ongoing engagement with Indigenous issues into action and turning apology into sustained practice.
我們期待聽到你的聲音,歡迎推薦讀本、議題、藝文活動,甚至是活動與撰稿的提案,也歡迎投書回應我們的內容。對「白浪」的名字以及議題有任何想法,也很希望讓我們知道。
We look forward to hearing from you. We welcome recommendations for readings, topics and arts events, proposals for collaborations and writing, and letters in response to what we publish. If you have thoughts on the name "Pailang" or the issues we explore, please let us know.
發起人|陳璽安、吳其育
作者|Ipiq Matay、P.M.S.、Yawi Yukex、Yixak、李佳霖、李奎壁、吳淳畇、馬翊航、區秀詒、梁廷毓、梁瑜、郭敬耘、陳雯俐、謝宇婷、鍾喬、鄭文琦
網站設計|Lu
感謝每一位走過路線、試玩遊戲、參與聚會的朋友,這些計畫因你們的參與和回饋而逐步成形。
Initiators | Zian Chen, Wu Chi-Yu
Writers | Ipiq Matay, P.M.S., Yawi Yukex, Yixak, Au Sow-Yee, Wen-Li Chen, Rikey Tenn, Chung Chiao, Tammy Yu-Ting Hsieh, Cetus Chin-Yun Kuo, Chia-Lin Angie Lee, Leeve Palray, Li Kuei-Pi, Liang Ting-Yu, Yi-Hang Ma, Chun-Yun Wu
Website Design | Lu
Thank you to everyone who has walked the routes, playtested the games and joined our gatherings. These projects took shape through your participation and feedback.
2022 BLEED 數位現場雙年展委託製作,台北當代藝術館支持
2025 臺灣美術雙年展:白浪圖書室
以上為各計畫執行期間的委託與支持單位。
2022 Commissioned by BLEED 2022, with support from the Museum of Contemporary Art Taipei (MoCA Taipei)
2025 Black Water: 2025 Taiwan Biennial, National Taiwan Museum of Fine Arts — Pailang: A Reading Room
The organizations above commissioned or supported each project for its duration only.